“Prem Anubuddha, meditation covers a very long pilgrimage. When I say “meditation is witnessing”, it is the beginning of meditation. And when I say “meditation is no-mind,” it is the completion of the pilgrimage. Witnessing is the beginning, and no-mind is the fulfillment. Witnessing is the method to reach the no-mind. Naturally you will feel witnessing is easier. It is close to you.
But witnessing is only like seeds, and then is the long waiting period; not only waiting, but trusting that this seed is going to sprout, that it is going to become a bush; that one day the spring will come and the bush will have flowers. No-mind is the last stage of flowering.
Sowing the seed is of course very easy; it is within your hands. But bringing the flowers is beyond you. You can prepare the whole ground, but the flowers will come on their own accord; you cannot manage to force them to come. The spring is beyond your reach – but if your preparation is perfect, spring comes; that is absolutely guaranteed.
It is perfectly good, the way you are moving. Witnessing is the path and you are starting to feel once in a while a thoughtless moment. These are glimpses of no-mind… but just for a moment.
Remember one fundamental law: that which can exist just for a moment can also become eternal. You are given not two moments together, but always one moment. And if you can transform one moment into a thoughtless state, you are learning the secret. Then there is no hindrance, no reason why you cannot change the second moment, which will also come alone, with the same potential and the same capacity.
If you know the secret, you have the master key which can open every moment into a glimpse of no-mind. No-mind is the final stage, when mind disappears forever and the thoughtless gap becomes your intrinsic reality. If these few glimpses are coming, they show you are on the right path and you are using the right method.
But don’t be impatient. Existence needs immense patience. The ultimate mysteries are opened only to those who have immense patience.” OSHO
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So each individual part of our body has its unique role to play… and it needs to be “separate”, yet “connected” and cooperating with everything else at the same time… every individual muscle, bone, nerve, vessel, etc. is floating in a gelatinous liquid medium, sliding and gliding against each other… held in place by Fascia. It is all pretty amazing, to say the least!

universe comes and goes. We call these roads ‘meridians’, and the intersections, ‘acupressure points’.”

With this somewhat elevated knowledge of the subtle energy of the connective tissues, muscles, bones, blood and breath in mind, you can start to appreciate more clearly why i insist that you don’t need to over-stretch, or “push yourself through barriers” when you do A.O. Yoga… in fact, if you overstretch, i can see why the body-mind is in pain. The stretch is not being felt and observed through the fascial net in an elegant manner. In my understanding, “under-stretching” is better than “over” stretching… but the very best is to feel the stretch and compression as an inner touch, and to bring your bones into intimate angles that bring you totally into the moment with your sensations, mind, feelings, and most importantly- your trust and love. Then, if you are patient and watchful, your fascial lines and connective tissues will stay fluid and be able to conduct finer physical and cosmic energies throughout your life.